PEOPLE ON THE MOVE - FOR THE TIME BEING LIVING IN TUTZING
Sr. Fabiana Wessiepe, OSB
Sr. Fabiana Wessiepe both shares her experience of the encounters with asylum seekers in Tutzing and writes about her giving German language lessons. She is not the only one teaching, but also Sr. Magda Eberhard, Sr. Georgia Otto and Sr. Walburga Volkhausen (who is living in ‘House Benedict’, getting down to the Motherhouse for the classes held at the parlor there)
When we have a look at our Constitutions in Chapter V on Mission and read the different passages, one gets the impression that there are many current tasks laid at our doors just now. The large wave of refugees in Germany also reached Tutzing in autumn 2015. Whereas in former times there were just smaller groups of
people seeking refuge and asylum, it was necessary in September to pitch tents in the southern park of Tutzing.
In addition to a so called family tent (which hosts 48 persons in total – men, women and children), there is as well an all male tent with 80 residents. Together with the arrival of so many refugees in Tutzing the circle of supporters grew simultaneously and constantly. It is very kind and helpful that the municipality is working closely together with the two major churches. As a matter of course Rev. Peter Brummer from the catholic parish provides the premises and facilities of the parish center “Roncalli House” for meetings and events. Also language courses take place there as far as possible, but the capacity is far from sufficient.
Thus in October 2015 our convent has been looking for a possibility to get involved in a larger extent. For quite some time we had already put available the house Birgitta for underage unaccompanied refugee girls and we have also spoken up for them together with their supervising tutors: The girls are professionally supervised by the staff of the association "Help from person to person". Sr. Corona Betz and Sr. Magdalena Geigle are the contact persons from our part. Now a small group of elderly sisters spoke up for giving German language classes for the newcomers. As we know from our Constitutions and the associated paragraphs mentioned above, our missionary apostolate is always a common task. Thus, not only those sisters are involved who are giving the course, but also many other sisters.
A special service is done by the sisters at the parlor. Because almost every day groups of refugees are to come for classes into the house and they are pleased to do so.
Where do the refugees come from?
Currently there are mainly young men from Afghanistan and Pakistan and some African countries, which come to us. This choice is based on the fact that we teach beginners who are either illiterate or do not know the Latin alphabet. For those who already master one of the European languages things are much easier and they may go to advanced German language courses. Women and children are housed in the family tent, where they are taught together there because the children are either in a day care center
or at school. All refugees who have come to us so far are Muslims, but they are tolerant to the Christian
faith. They accept us, our beliefs and the Christian symbols, feasts and celebrations. Again and again we experience in the classroom that details of their experience come up such as incidents with the Shariah, terrorist threats or killings of family members. They also express their great concerns about their countries, because they recognize themselves that the youth is quitting home and only the elderly remain.
What can we offer to them?
In the first run the probably most important gift which we can give is attention, a place where they can come and openly share their concerns somewhat. Then of course it is about the acquisition of the German language and this is a very difficult undertaking. For a start we may not assume anything and we have to start by learning the ABC as in the first grade (class 1), seeing the young men arduously painting their characters. Those who have already visited school in their home country are familiar with the Persian font that
rather resembles the Arabic.
There you start books and notebooks on the last page and write from right to left. So there is a need of relearning also in this regard. For us teachers it means that also we on our part do not understand neither their language nor their font and we have to explain every word by means of images and signs. Particularly difficult are the much-prevalent German umlauts (mutated vowels) or words that are similar to a letter but have very different meanings such as Uhr / Ohr (clock/ear); Hase /Hose (rabbit/pants) and so on.
This has led already to curious confusion. Occasionally they have picked up some English at home or on their way out. This facilitates communication a little. Particularly the refugees from African countries have a slight advantage due to this fact. During the language classes we get to convey time and again some of our values such as when talking about Christmas and New Year wishes. And last not least we ourselves are examples of our culture. For the men it is not a matter of course that women self-confidently give lessons, greet them with a handshake and look at them in the meantime.
Difficulties that show up:
One problem is the reliable appearance for the lessons, especially for morning classes. The refugees complain much that it is quite noisy in the big lodging in the evening and that they only sleep poorly in a room with so many people. Also the different mentality still might be important: They still have to get used to German
thoroughness and punctuality. Another difficulty is the compilation of the group. Of course, a homogeneous group with participants from the same cultural background and with similar educational background is desirable. But this can hardly be achieved and thus all of us teachers have to accept it, when again new participants come along in the course of time, which are still lagging behind.
And the participants themselves have to learn to live and study together with other nationalities. Also the handling with the German calendar is not a simple task. Unless the countries - as in Afghanistan - have a solar calendar as well, they at least know the number of days and months of the year and be aware of a leap year. But they are 622 years behind compared to our calendar - as the count in Muslim countries starts with the migration of Mohammed from Mecca to Medina. And furthermore the New Year does not start on January 1, but the day after the spring equinox, thus in 2016 it was March 20. If one wants to determine the men's birthdays, you consequently have to add 622 years from Jan 1 to March 20, and from March 21 to December 31 you have to add 621 years. This is only possible if the birthday is known at all, which is not self-evident. Where Muslim feasts and special times such as Ramadan are concerned, they follow the lunar calendar, which again has a very different count.
Despite all these difficulties, we are pleased that that we can have a small share in the international understanding and we appreciate the confidence and friendliness which our students are